This past Sunday, in the World Religions class I am leading
at church, the topic was the politically correct culture of today which has led
to the vast acceptance of moral and ethical relativity. This has led me over the past week to really
think about truth and what it means.
We have been led to believe in the schools and the media
today that truth is relative to who you are, your culture, and your personal
moral convictions. The culture today
does not allow anyone to put forward a standard, lest someone feel left out,
convicted, or expected to change. What
is right for you is right for you, just don’t tell me it is right for me. You believe that abortion is wrong? That is fine for you, but don’t tell me I’m
wrong and don’t tell me what to do! But
the problem is that it is either right or it is wrong, it cannot be both.
How is it that we have gotten so mired in intellectual
infancy that we are able to say that opposing points of view are true, when
they are diametrically opposed to one another?
The reason is that as soon as we affirm that there is in fact truth, we
have to ask the question, “Who gets to define truth?” Does the culture get to define truth? If 51% of the members of a given culture are
in favor of a practice or belief, does that make it true. I believe the flaws in this point of view are
obvious. While it can be argued that the
majority of the population of Germany in the 30s and 40s did not know or
necessarily approve of the extermination of the Jews, it is undeniable that, at
a minimum, the majority at the time approved of the discrimination towards the
Jewish people. Was this acceptable at
the time since the Jews were in the minority?
There are numerous examples of this throughout time and across national
and ethnic borders. So if truth is
culturally based, then we have no grounds upon which to say these atrocities
were wrong. They were simply a product
of a different time and a different culture.
While I am not in line with much of his theology, Thomas
Merton (a Trappist monk from Kentucky) coined the phrase, “No man is an island.” This is so true. What we believe affects what we do, and what
we do affects others. We cannot
completely withdraw from the world and become an island buffered by vast
emptiness which insulates us from the thoughts, beliefs and morals of others. The truth which we hold to has an impact upon the lives of others.
So the question remains, if there is truth, who defines it? Do I say what is true for me, and you say
what is true for you? We hear this so
many times in our culture, “Well, that may be true for you, but…” The problem comes when my truth and your
truth are in conflict. If my truth
allows me to take your property because you should be sharing with me anyway,
as soon as I do so, the immediate response is going to be, “You can’t do that!” The problem that this poses to the one who
says that truth and morals are relative to the individual is that they have in
that instant judged my morals incorrect and theirs to be the ultimate
standard. So they have then become the definer
of truth, something their beliefs don’t allow them to do and be intellectually
honest.
The fact of the matter is that truth leads us to the divine. I cannot define truth. You cannot define truth. Ghandi cannot define truth. No matter how good we think we are, we are
fallen, flawed, sinful, and selfish. But
if there is truth to be had, some would argue that we have no way of knowing
it. They would argue that all religions
are flawed and all have some elements of truth, so you have to just pick and
choose from the myriad in existence. But
if there is a divine being that defines truth, this being must be good or
evil. If this divine being is good, he
would surely reveal to us what truth is and what the standard is we are
expected to meet. Only an evil god would
leave us living in fear and doubt as to how we should live, what is expected of
us, and how we can meet that expectation.
This is why outside of Christianity, what we see is doubt
and insecurity. Within Islam, no one
knows if they have met the standard and what their standing is with god. In Hinduism, one can only hope they have done
enough to break out of the cycle of reincarnation, if that is even
possible. This stands in stark contrast
with the God of the Bible who tells us that He does have a standard, and His
standard is nothing less than perfection.
But God in His infinite wisdom and goodness knew there was no way we, as
fallen and depraved human beings, could ever meet this standard. We could never do enough or be good enough to
reach perfection. So He provided a means
of escape from the cycle of sin and death.
It was only through the perfect blood of His one and only Son that we
are made clean.
So do I as a Christian get to define truth? Absolutely not! But I do have truth and know where to find
truth. We have a loving God who has not
only revealed much of Himself to us, He has revealed truth to us as well. It is only by following His truth, which leads
us to the cleansing blood of His Son, Jesus Christ, that we are redeemed, and
it is only by following the truth He has revealed to us in the Bible that we
are sanctified.
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